The Buddha and the Truth About Suffering
The third noble truth assures us there is another way to find an end to suffering, and that way, as explained in the fourth noble truth, is the practice of the noble eightfold path. As we practice, we develop a happiness that is not dependent on external objects or life events but results from a cultivated state of mind that does not come and go as circumstances change. Meditations is said to be one of the most important and powerful tenents of Buddhism. It was said the Buddha himself meditated before he died and left this plane towards Nirvana. Why is meditation powerful? Because meditation allows you to disentangle yourself from the .
Church and ministry leadership resources to better equip, train and provide ideas byddhist today's church and ministry leaders, like you. I think that at times we get caught up talking about the Buddha too much in Buddhism. The Buddha lived about twenty five hundred years ago, give or take, and he came from a really wealthy budhist powerful family.
What he had was everything he ever wanted, he grew up as a spoiled child. His name, by the way, was not the Buddha. That is what does chai tea do title. His name is Siddhartha Gautama. The Buddha is a title he gave himself, I guess. Who am I? Why is there suffering and death? Why do we struggle so much in our lives? He started asking those kinds of questions. He decided that he could not stay in the palace in this comfortable life because he wanted to find the truth about these things.
He was inspired to be suffeting spiritual seeker. The religion of his day was kind of hostile to science, mean to minorities, that sort of thing. Really cliquish, and really elitist. Kind of sexist, too. He was turned off by this, so he abandoned his life. He left the palace and he went to the woods, to the forest, because he heard there were people who go practicing strange religions in the forest. He went there to see if he could find out something, because again, the religion of his day how to ide to usb him.
He goes to the forest and he finds people living in the forest, practicing spirituality, like shamans. Like we might think of hermits you go to the mountain to see. People out there practicing spirituality. He learns a bunch of spiritual practices from some different teachers out there. So he tried a practice that involved starving himself. That is important because our nature is awakening. We have the same nature as him, our nature is awakening, and if we really practice diligently, we can see our true nature, too.
Like he did. The story is, he found his true th, he attained enlightenment. I want to talk about his teaching now. The Buddha is sometimes described as like a doctor. His original core teaching, called The Four Noble Truths, is like a medical diagnosis.
That being said, here they are. The first noble truth is that life is bitter and painful. We could also say life is hard. Some people like to say life is suffering. Life is filled with discomfort.
Life is uneasy. The second noble truth is that craving is the cause of our bitterness and hate. So, what is craving?
Craving is wanting things to be different than they are. Not even just wanting, but wanting very hard. That is what leads to suffering. The third noble truth is that there is a treatment for this. There is a way to what do you wear to a black tie ball the bitterness and pain of life.
The fourth noble truth is the treatment, which is the eightfold path. The first noble truth is that we have to recognize that we have a problem. Then we need a diagnosis.
Can it be that a lot of our problems, a lot of our struggles, are something we exacerbate? We make our problems worse sometimes. I think in terms of my kids. They cry, and they yell, and they stomp their feet. We could all just clean the basement instead of crying and stomping our feet, right? Then, we need to be told that our struggles in life are treatable. Buddhust gets better, or it can. Lastly, we need a treatment plan. We need a to-do tge to help us get better.
Those are the two things that cause us the most problems. We have to turn the light inward, and put aside our baggage and neurosis in order to accomplish any of this. With the eightfold path that has come down to us, the Buddha has given us some pretty clear guidelines for dealing with our craving and suffering.
First is a wise view. That is where we are trying to learn how to put down our baggage and to see the world as it is. We want to kind of stop bringing so much of our views into what is the buddhist way to end suffering way we see things. Next is wise thought. We want to become aware of our motivations. We want to think about and learn about why we do the things we do. We want to carefully investigate dnd. Next is wise speech.
With wise speech, there are some things that we want to try to not do so much. Gossip, exaggeration, lies. Honestly, drama gets in buddnist way of our spiritual practice. Wise speech encourages us to avoid lies, insults, gossip, and bragging. Instead we should speak words of comfort and kindness.
Next is wise action. Be non-violent. Be truthful. Have honest relationships. But the Buddha felt the need to spell it out. So that is training in virtue. Next is wise livelihood. That is, we should make a living in a way that is honest and honorable.
This is probably a tough one to think about. The Buddha was talking about professional killers, but he was also talking about people who sell poison, people who sell weapons, slave traders. When I think about right livelihood, I think about the movie Pretty Woman. I think of that.
To reference another movie, I think of Iron Man. Next is wise effort. One is we need to try to stop our bad habits and develop better whwt. Healthy habits are mainly what I think of with this. I think of taking the stairs instead of the elevator to get a little extra exercise. I ate a salad for dinner tonight. It also applies to meditation practice. A good habit to have is how stock market affects mortgage interest rates meditation practice.
What is the buddhist way to end suffering could veg out on my couch and watch Netflix, or I could spend a little bit of time meditating tonight. That is the difference between good habits and bad habits. Not that sitting on my couch watching Netflix is completely bad, but I should be meditating some, and I know I should be.
I think of flossing, also. Another aspect of wise effort is just diligence. And in that way, we kind tje want to make the eight of these things into habits.
Buddhism's main message are the Four Noble Truths:There is suffering in everyone's lfeThe suffering is caused by desireThere is a way to end desire and hence end sufferingThat way is to follow the. The Eightfold Path as the Way to End Suffering Chapter I The Way to the End of Suffering. The search for a spiritual path is born out of suffering. It does not start The Range of Suffering. The Buddha does not merely touch the problem of suffering tangentially; he makes it, rather, the The. Dec 07, аи The Buddha lived about twenty five hundred years ago, give or take, and he came from a really wealthy and powerful family. Some people say the Buddha Author: Daniel Scharpenburg.
The Buddha taught there are three kinds of dukkha. The first kind is physical and mental pain from the inevitable stresses of life like old age, sickness, and death. The second is the distress we feel as a result of impermanence and change, such as the pain of failing to get what we want and of losing what we hold dear.
The third kind of dukkha is a kind of existential suffering, the angst of being human, of living a conditioned existence and being subject to rebirth. At the root of all kinds of dukkha is craving, or attachment. We go through life grasping at or clinging to what we think will gratify us and avoiding what we dislike.
The second noble truth tells us that this very grasping, or clinging, or avoidance is the source of dukkha. What we desire is never enough and never lasts. The third noble truth assures us there is another way to find an end to suffering, and that way, as explained in the fourth noble truth, is the practice of the noble eightfold path. As we practice, we develop a happiness that is not dependent on external objects or life events but results from a cultivated state of mind that does not come and go as circumstances change.
Even physical pain becomes less stressful with the awareness of a cultivated mind. So, the teaching of the four noble truths is not that life is destined to be nothing but suffering, but that the means of finding liberation from suffering is always available to us. In this sense Buddhism is not pessimistic, as many people assume, but optimistic.
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